Imagery and symbolism » The chain of being
An ordered created world
At the time Shakespeare was writing, the universe was seen as a hierarchy, with God, the Creator, as at the top. Everyone and everything else, having been made by God, was a ‘creature’ of God:
- Next to God in the order of creation were the angelic spirits: there were thought to be nine orders, or ranks: Seraphs, Cherubs, Thrones, Principalities, Virtues, Powers, Dominions, Archangels, Angels.
As spirits, these were unchangeable, bodiless, intermediaries between God and man; although they did not have bodies, they were thought to be able to create themselves bodies out of air so that they could appear to humans
- Below these spirits were human beings, who were thought to be unique in having both a body, like animals, but also a spirit (or soul). Hamlet comments in Act III scene i that he is
‘crawling between earth and heaven’
- Below mankind came animals, having body but no soul; then plants; then stones.
An ordered political and physical world
Just as God is at the top of the hierarchy in the Universe, so are kings and other rulers within the state, and so is the head, the seat of reason, within the body. Shakespeare often compares the state, or body politic, to the human body; if the ruler is corrupt, this is a parallel to the head losing its reason and the body becoming diseased.
Reason versus passion
- Shakespeare frequently stresses that it is reason which informs the soul of man and makes humans higher than animals:
- Because people have a soul, they can aspire to reach beyond their body and mortality
- If they debase their soul, and lose their reason — especially through drunkenness or by giving way to extreme passion — then they are no better than animals.
Madness versus reason
The loss of reason, from whatever cause, can lead to madness, which is described in images of disharmony in 'Hamlet'
‘noble and most sovereign reason / Like sweet bells jangled out of tune and harsh’