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George Herbert: Poem analysis » Prayer I

A celebratory sonnet

This poem is an extraordinary celebratory sonnet. It consists of a series of images for prayer, using a technique that would not seem out of date in modernist poetry today. Each image can be pondered, as a point of Christian meditation. But equally, the sheer variety and energy released by such imagery can just be enjoyed for its own sake.

Spontaneous prayer

Prayer is, of course, an activity common to all religions. In some, it is prescribed for set times or days, and there is this sort of regular pattern in the Church of England liturgy, too. But there is another kind of personal, much more spontaneous prayer, which is encouraged in Christian devotion also. The effect of spontaneity in Herbert's poem suggests someone who is used to as used to this second sort of prayer as much as to the first kind.

Prayer, by its very nature, will transcend all comparisons, so the poet piles a series of metaphors one on top of the other, in an attempt to conjure up something which is almost beyond human understanding. Some of the meanings of the specific images have to be guessed at, such as ‘The milky way' or the exotic ‘land of spices' and ‘bird of Paradise'. It is their suggestive quality, rather than their precise content, that makes them work. Whatever we associate with spices or the Milky Way can be applied to prayer. It's up to the reader to make the association.

Images of prayer

Other images, however, do have a more precise connotation. ‘God's breath' (l.2) refers to Genesis 2:7, where God breathes life into Adam. That breath now comes back to God as prayer. The ‘Christ-side-piercing spear' refers to the spear plunged into Christ dead with pierced sideChrist's side at his crucifixion (John 19:34). (See Herbert's The Bag for more on the connection between this spear wound and prayer.) The conceit is that, just as the spear pierced Christ, so our prayers also enter deeply into his being. Hebrews 4:15 suggests that Christ in heaven is touched by our weaknesses. This conceit takes that thought one step further. The Book of Genesis shows the world being created by God in six ‘days'.

Prayer that works

Some images take some working out: ‘Reversed thunder': thunder literally descends from the heavens to the earth. Reverse this, and prayer ascends, just as powerfully, ‘zapping' heaven. We need to see that Herbert believes prayer works because it really moves God. It is not some psychological feel-good activity. In the same way, manna was sustenance sent from heaven to earth (John 6:58): now it goes back to heaven. This reverse process is central in Herbert's cosmic imagination.

Investigating Prayer I
  • Read Herbert's Prayer I
    • Is there any sense of its being a sonnet?
    • Why or why not?
    • Try to work out ‘The six days' world-transposing in an hour'.
  • Where does the essence of Herbert's excitement about prayer lie?
  • King James Version
  • Today's New International Version
1Thus the heavens and the earth were finished, and all the host of them. 2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. 4These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, 5And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. 6But there went up a mist from the earth, and watered the whole face of the ground. 7And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 8And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. 9And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. 10And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 11The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 12And the gold of that land is good: there is bdellium and the onyx stone. 13And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. 14And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. 15And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. 16And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. 18And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. 19And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. 20And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. 21And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 22And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. 23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. 24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. 25And they were both naked, the man and his wife, and were not ashamed.
1Thus the heavens and the earth were completed in all their vast array. 2By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. 3Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. 4This is the account of the heavens and the earth when they were created, when the LORD God made the earth and the heavens. 5Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the LORD God had not sent rain on the earth and there was no-one to work the ground, 6but streams came up from the earth and watered the whole surface of the ground. 7Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. 8Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. 9The LORD God made all kinds of trees grow out of the ground - trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil. 10A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12(The gold of that land is good; aromatic resin and onyx are also there.) 13The name of the second river is the Gihon; it winds through the entire land of Cush. 14The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates. 15The LORD God took the man and put him in the Garden of Eden to work it and take care of it. 16And the LORD God commanded the man, 'You are free to eat from any tree in the garden; 17but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will certainly die.' 18The LORD God said, 'It is not good for the man to be alone. I will make a helper suitable for him.' 19Now the LORD God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20So the man gave names to all the livestock, the birds in the sky and all the wild animals. But for Adam no suitable helper was found. 21So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs and then closed up the place with flesh. 22Then the LORD God made a woman from the rib he had taken out of the man, and he brought her to the man. 23The man said, 'This is now bone of my bones and flesh of my flesh; she shall be called 'woman', for she was taken out of man.' 24For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh. 25The man and his wife were both naked, and they felt no shame.
  • King James Version
  • Today's New International Version
1Then Pilate therefore took Jesus, and scourged him. 2And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, 3And said, Hail, King of the Jews! and they smote him with their hands. 4Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. 5Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! 6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. 7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. 8When Pilate therefore heard that saying, he was the more afraid; 9And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. 10Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? 11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. 12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. 13When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. 14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! 15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. 16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. 17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: 18Where they crucified him, and two other with him, on either side one, and Jesus in the midst. 19And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. 20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. 21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22Pilate answered, What I have written I have written. 23Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. 24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. 25Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. 26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! 27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. 28After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. 29Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. 30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. 31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. 32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. 33But when they came to Jesus, and saw that he was dead already, they brake not his legs: 34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. 35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. 36For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. 37And again another scripture saith, They shall look on him whom they pierced. 38And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. 39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. 40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. 41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. 42There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
1Then Pilate took Jesus and had him flogged. 2The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3and went up to him again and again, saying, 'Hail, king of the Jews!' And they slapped him in the face. 4Once more Pilate came out and said to the Jews, 'Look, I am bringing him out to you to let you know that I find no basis for a charge against him.' 5When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, 'Here is the man!' 6As soon as the chief priests and their officials saw him, they shouted, 'Crucify! Crucify!' But Pilate answered, 'You take him and crucify him. As for me, I find no basis for a charge against him.' 7The Jews insisted, 'We have a law, and according to that law he must die, because he claimed to be the Son of God.' 8When Pilate heard this, he was even more afraid, 9and he went back inside the palace. 'Where do you come from?' he asked Jesus, but Jesus gave him no answer. 10'Do you refuse to speak to me?' Pilate said. 'Don't you realise I have power either to free you or to crucify you?' 11Jesus answered, 'You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.' 12From then on, Pilate tried to set Jesus free, but the Jews kept shouting, 'If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.' 13When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). 14It was the day of Preparation of the Passover; it was about noon. 'Here is your king,' Pilate said to the Jews. 15But they shouted, 'Take him away! Take him away! Crucify him!' 'Shall I crucify your king?' Pilate asked. 'We have no king but Caesar,' the chief priests answered. 16Finally Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus. 17Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18Here they crucified him, and with him two others - one on each side and Jesus in the middle. 19Pilate had a notice prepared and fastened to the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. 20Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21The chief priests of the Jews protested to Pilate, 'Do not write 'The King of the Jews'', but that this man claimed to be king of the Jews.' 22Pilate answered, 'What I have written, I have written.' 23When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom. 24'Let's not tear it,' they said to one another. 'Let's decide by lot who will get it.' This happened that the scripture might be fulfilled that said, 'They divided my clothes among them and cast lots for my garment.' So this is what the soldiers did. 25Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother there, and the disciple whom he loved standing near by, he said to her, 'Woman, here is your son,' 27and to the disciple, 'Here is your mother.' From that time on, this disciple took her into his home. 28Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, 'I am thirsty.' 29A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips. 30When he had received the drink, Jesus said, 'It is finished.' With that, he bowed his head and gave up his spirit. 31Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33But when they came to Jesus and found that he was already dead, they did not break his legs. 34Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water. 35The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36These things happened so that the scripture would be fulfilled: 'Not one of his bones will be broken,' 37and, as another scripture says, 'They will look on the one they have pierced.' 38Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate's permission, he came and took the body away. 39He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about thirty-five kilograms. 40Taking Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. 41At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no-one had ever been laid. 42Because it was the Jewish day of Preparation and since the tomb was near by, they laid Jesus there.
  • King James Version
  • Today's New International Version
1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. 4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5And in this place again, If they shall enter into my rest. 6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. 8For if Jesus had given them rest, then would he not afterward have spoken of another day. 9There remaineth therefore a rest to the people of God. 10For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. 12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
1Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. 2For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed. 3Now we who have believed enter that rest, just as God has said, 'So I declared on oath in my anger, 'They shall never enter my rest.'' And yet his work has been finished since the creation of the world. 4For somewhere he has spoken about the seventh day in these words: 'On the seventh day God rested from all his work.' 5And again in the passage above he says, 'They shall never enter my rest.' 6Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, 7God again set a certain day, calling it 'Today.' This he did when a long time later he spoke through David, as in the passage already quoted: 'Today, if you hear his voice, do not harden your hearts.' 8For if Joshua had given them rest, God would not have spoken later about another day. 9There remains, then, a Sabbath-rest for the people of God; 10for those who enter God's rest also rest from their own work, just as God did from his. 11Let us, therefore, make every effort to enter that rest, so that no-one will perish by following their example of disobedience. 12For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. 14Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. 15For we do not have a high priest who is unable to feel sympathy for our weaknesses, but we have one who has been tempted in every way, just as we are - yet he did not sin. 16Let us then approach God's throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
  • King James Version
  • Today's New International Version
1After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. 2And a great multitude followed him, because they saw his miracles which he did on them that were diseased. 3And Jesus went up into a mountain, and there he sat with his disciples. 4And the passover, a feast of the Jews, was nigh. 5When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? 6And this he said to prove him: for he himself knew what he would do. 7Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. 8One of his disciples, Andrew, Simon Peter's brother, saith unto him, 9There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? 10And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. 11And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. 12When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. 13Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. 14Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. 15When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. 16And when even was now come, his disciples went down unto the sea, 17And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. 18And the sea arose by reason of a great wind that blew. 19So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. 20But he saith unto them, It is I; be not afraid. 21Then they willingly received him into the ship: and immediately the ship was at the land whither they went. 22The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; 23(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) 24When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. 25And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? 26Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. 27Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. 28Then said they unto him, What shall we do, that we might work the works of God? 29Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. 30They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? 31Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. 32Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. 33For the bread of God is he which cometh down from heaven, and giveth life unto the world. 34Then said they unto him, Lord, evermore give us this bread. 35And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. 36But I said unto you, That ye also have seen me, and believe not. 37All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 38For I came down from heaven, not to do mine own will, but the will of him that sent me. 39And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. 40And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. 41The Jews then murmured at him, because he said, I am the bread which came down from heaven. 42And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? 43Jesus therefore answered and said unto them, Murmur not among yourselves. 44No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 45It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. 46Not that any man hath seen the Father, save he which is of God, he hath seen the Father. 47Verily, verily, I say unto you, He that believeth on me hath everlasting life. 48I am that bread of life. 49Your fathers did eat manna in the wilderness, and are dead. 50This is the bread which cometh down from heaven, that a man may eat thereof, and not die. 51I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. 52The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? 53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55For my flesh is meat indeed, and my blood is drink indeed. 56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 58This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. 59These things said he in the synagogue, as he taught in Capernaum. 60Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? 61When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? 62What and if ye shall see the Son of man ascend up where he was before? 63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. 64But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. 65And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66From that time many of his disciples went back, and walked no more with him. 67Then said Jesus unto the twelve, Will ye also go away? 68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69And we believe and are sure that thou art that Christ, the Son of the living God. 70Jesus answered them, Have not I chosen you twelve, and one of you is a devil? 71He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
1Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2and a great crowd of people followed him because they saw the signs he had performed by healing those who were ill. 3Then Jesus went up on a mountainside and sat down with his disciples. 4The Jewish Passover Feast was near. 5When Jesus looked up and saw a great crowd coming towards him, he said to Philip, 'Where shall we buy bread for these people to eat?' 6He asked this only to test him, for he already had in mind what he was going to do. 7Philip answered him, 'It would take almost a year's wages to buy enough bread for each one to have a bite!' 8Another of his disciples, Andrew, Simon Peter's brother, spoke up, 9'Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?' 10Jesus said, 'Make the people sit down.' There was plenty of grass in that place, and they sat down (about five thousand men were there). 11Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish. 12When they had all had enough to eat, he said to his disciples, 'Gather the pieces that are left over. Let nothing be wasted.' 13So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten. 14After the people saw the sign Jesus performed, they began to say, 'Surely this is the Prophet who is to come into the world.' 15Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself. 16When evening came, his disciples went down to the lake, 17where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. 18A strong wind was blowing and the waters grew rough. 19When they had rowed about three or three and a half miles, they saw Jesus approaching the boat, walking on the water; and they were frightened. 20But he said to them, 'It is I; don't be afraid.' 21Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading. 22The next day the crowd that had stayed on the opposite shore of the lake realised that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone. 23Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks. 24Once the crowd realised that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus. 25When they found him on the other side of the lake, they asked him, 'Rabbi, when did you get here?' 26Jesus answered, 'Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. 27Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval.' 28Then they asked him, 'What must we do to do the works God requires?' 29Jesus answered, 'The work of God is this: to believe in the one he has sent.' 30So they asked him, 'What sign then will you give that we may see it and believe you? What will you do? 31Our ancestors ate the manna in the wilderness; as it is written: 'He gave them bread from heaven to eat.''' 32Jesus said to them, 'Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33For the bread of God is the bread that comes down from heaven and gives life to the world.' 34'Sir,' they said, 'always give us this bread.' 35Then Jesus declared, 'I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. 36But as I told you, you have seen me and still you do not believe. 37All whom the Father gives me will come to me, and whoever comes to me I will never drive away. 38For I have come down from heaven not to do my will but to do the will of him who sent me. 39And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. 40For my Father's will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.' 41At this the Jews there began to grumble about him because he said, 'I am the bread that came down from heaven.' 42They said, 'Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, 'I came down from heaven'?' 43'Stop grumbling among yourselves,' Jesus answered. 44'No-one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. 45It is written in the Prophets: 'They will all be taught by God.'' Everyone who has heard the Father and learned from him comes to me. 46No-one has seen the Father except the one who is from God; only he has seen the Father. 47Very truly I tell you, whoever believes has eternal life. 48I am the bread of life. 49Your ancestors ate the manna in the wilderness, yet they died. 50But here is the bread that comes down from heaven, which people may eat and not die. 51I am the living bread that came down from heaven. Whoever eats of this bread will live for ever. This bread is my flesh, which I will give for the life of the world.' 52Then the Jews began to argue sharply among themselves, 'How can this man give us his flesh to eat?' 53Jesus said to them, 'Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55For my flesh is real food and my blood is real drink. 56Whoever eats my flesh and drinks my blood remains in me, and I in them. 57Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live for ever.' 59He said this while teaching in the synagogue in Capernaum. 60On hearing it, many of his disciples said, 'This is a hard teaching. Who can accept it?' 61Aware that his disciples were grumbling about this, Jesus said to them, 'Does this offend you? 62Then what if you see the Son of Man ascend to where he was before! 63The Spirit gives life; the flesh counts for nothing. The words I have spoken to you - they are full of the Spirit and life. 64Yet there are some of you who do not believe.' For Jesus had known from the beginning which of them did not believe and who would betray him. 65He went on to say, 'This is why I told you that no-one can come to me unless the Father has enabled them.' 66From this time many of his disciples turned back and no longer followed him. 67'You do not want to leave too, do you?' Jesus asked the Twelve. 68Simon Peter answered him, 'Lord, to whom shall we go? You have the words of eternal life. 69We have come to believe and to know that you are the Holy One of God.' 70Then Jesus replied, 'Have I not chosen you, the Twelve? Yet one of you is a devil!' 71(He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)
A sonnet is a poem with a special structure. It has fourteen lines, which are organised in a particular manner, usually characterised by the pattern of rhyming, which changes as the ideas in the poem evolve.
1. Imitation, copy, likeness, statue, picture in literature, art or imagination. 2. A figure of speech in which a person or object or happening is described in terms of some other person, object or action (i.e. as a metaphor or simile)
Communication, either aloud or in the heart, with God.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
Christian devotional practice in which a verse of the Bible or some aspect of the Christian life is held in prayerful and focused thought, until some deeper aspect of its reality manifests itself.
Figure of speech in which a person or object or happening is described in terms of some other person, object or action, either by saying X is Y (metaphor); or X is like Y (simile). In each case, X is the original, Y is the image.
The 'Established' or state church of England, the result of a break with the Catholic church under Henry VIII and further developments in the reign of Elizabeth I.
A set form of a worship service in church, usually written down. This includes set prayers and Bible readings for certain weeks of the year.
The complete commitment of oneself to a loved person or thing, and especially to God. The term is also used, in the plural, to mean prayers.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
According to Genesis (the first book of the Old Testament), Adam is the first human being, made in the image / likeness of God, placed in the Garden of Eden and given dominion over the earth.
Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.
Execution by nailing or binding a person to a cross.
An image that seems far-fetched or bizarre, but which is cleverly worked out so that the reader can understand the link.
In many religions, the place where God dwells, and to which believers aspire after their death. Sometimes known as Paradise.
In the Old Testament, the food provided by God for the Israelites during their 40 years of wandering in the desert.

Prayer the Churches banquet, Angels age,
        Gods breath in man returning to his birth,
        The soul in paraphrase, heart in pilgrimage,
The Christian plummet sounding heav’n and earth ;

Engine against th’ Almightie, sinner's towre,
        Reversed thunder, Christ-side-piercing spear,
        The six daies world-transposing in an houre,
A kinde of tune, which all things heare and fear ;

Softnesse, and peace, and joy, and love, and blisse,
        Exalted Manna, gladnesse of the best,
        Heaven in ordinarie, man well drest,
The milkie way, the bird of Paradise,

        Church-bels beyond the stars heard, the souls bloud,
        The land of spices, something understood.